Yahusha Is Not God: Destroying the Trinity Lie

For 1,700 years, Christianity has taught the blasphemous doctrine that the Father, Son, and Holy Spirit are one God in three persons—coequal, coeternal, and consubstantial. This teaching, crystallized at the Council of Nicaea in 325 AD and refined at Constantinople in 381 AD, has become the central doctrine of mainstream Christianity. Question it, and you're labeled a heretic.

But what does scripture actually say? Did Yahusha claim to be God? Did the apostles worship Him as the Almighty? Or have billions been deceived by Roman philosophy dressed in religious language?

Today, we demolish the Trinity with the sword of scripture. We'll prove that Yahusha is the Son of Yahuah—not Yahuah Himself—and that confusing the two is not just error but blasphemy against both Father and Son.

Yahusha's Own Words Destroy the Trinity

If Yahusha is God, His own words make no sense. Let's examine what He actually said:

"My Father is greater than I." (Yahuchanan/John 14:28)

How can God be greater than God? If the Trinity is true—if Father and Son are coequal—this statement is impossible. But if Yahusha is the Son, subordinate to the Father, it makes perfect sense.

Yahusha prayed to the Father constantly:

"And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as you will." (Mattithyahu/Matthew 26:39)

Was God praying to Himself? Was He talking to another "person" of His own being? Or was the Son speaking to His Father—a separate, distinct Being?

Notice: "Not as I will, but as you will." Two separate wills. The Trinity claims one God with one will. Scripture shows two Beings with two wills, though the Son submits His will to the Father.

The Son Has a God

This truth devastates Trinitarian theology: Yahusha has a God above Him. He said so repeatedly:

"Yahusha said unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my Elohiym, and your Elohiym." (Yahuchanan/John 20:17)

The risen Messiah calls the Father "my Elohiym." God doesn't have a God. But the Son does.

Even in heaven, after His ascension, Yahusha still has a God:

"Him that overcomes will I make a pillar in the temple of my Elohiym, and he shall go no more out: and I will write upon him the name of my Elohiym, and the name of the city of my Elohiym, which is Yerushaliym Chadash, which comes down out of heaven from my Elohiym: and I will write upon him my new name." (Chizayon/Revelation 3:12)

Four times in one verse, the glorified Messiah refers to "my Elohiym." The Trinity cannot explain this.

The Father Alone Is Yahuah

Scripture consistently identifies the Father as Yahuah, the one true Elohiym:

"Hear, O Yashar'el: Yahuah Elohaynu, Yahuah is one." (Devariym/Deuteronomy 6:4)

Not three in one. Not a trinity. ONE. The Hebrew word is "echad"—a numerical one, not a compound unity as Trinitarians falsely claim.

Yahusha Himself confirmed this:

"And Yahusha answered him, The first of all the commandments is, Hear, O Yashar'el; Yahuah Elohaynu, Yahuah is one." (Marqus/Mark 12:29)

If Yahusha were part of a Trinity, this was His opportunity to reveal it. Instead, He affirmed that Yahuah is one—singular, not plural.

Paul understood this truth:

"But to us there is but one Elohiym, the Father, of whom are all things, and we in him; and one Adonai Yahusha Ha'Mashiach, by whom are all things, and we by him." (Qorintiym Ri'shon/1 Corinthians 8:6)

One Elohiym—the Father. One Adonai (Master)—Yahusha. Two distinct Beings with different roles.

The Son's Origin Proves He's Not Eternal God

The Trinity claims the Son is eternally begotten, having no beginning. Scripture says otherwise:

"Yahuah possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was." (Mishlei/Proverbs 8:22-23)

This passage, speaking of Wisdom (identified as Messiah in 1 Corinthians 1:24), says Yahuah "possessed" or "brought forth" the Son before creation. The Son had a beginning; the Father has no beginning.

Colossians confirms this:

"Who is the image of the invisible Elohiym, the firstborn of every creature." (Qolasiym/Colossians 1:15)

"Firstborn" means first brought forth. The Son is the first and highest of Yahuah's creation, through whom all else was made, but He Himself was brought forth by the Father.

Revelation states it plainly:

"These things says the Amein, the faithful and true witness, the beginning of the creation of Elohiym." (Chizayon/Revelation 3:14)

Yahusha is the beginning of Yahuah's creation—the first thing created. Not eternal, but the firstborn.

The Death of Messiah Destroys the Trinity

Here's an insurmountable problem for Trinitarians: Yahusha died.

"For I delivered unto you first of all that which I also received, how that Mashiach died for our sins according to the Scriptures; And that he was buried, and that he rose again the third day according to the Scriptures." (Qorintiym Ri'shon/1 Corinthians 15:3-4)

Scripture declares God cannot die:

"Who only has immortality, dwelling in the light which no man can approach unto." (Timotheus Ri'shon/1 Timothy 6:16)

If Yahusha is God, and God cannot die, then Yahusha didn't really die—making the gospel a lie. But if Yahusha is the Son of Yahuah, He could die as our sacrifice while the Father remained alive to raise Him.

Who raised Yahusha from the dead?

"Pa'al, an apostle, (not of men, neither by man, but by Yahusha Ha'Mashiach, and Elohiym the Father, who raised him from the dead.)" (Galatiym/Galatians 1:1)

The Father raised the Son. If they're the same Being, this is meaningless. The resurrection proves two separate Beings: one who died, one who raised the dead.

The Son Doesn't Know Everything

Yahusha admitted limitations in knowledge:

"But of that day and that hour knows no man, no, not the angels which are in heaven, neither the Son, but the Father." (Marqus/Mark 13:32)

The Son doesn't know the day or hour of His return—only the Father knows. How can God not know something? The Trinity requires all three "persons" to be omniscient. This verse alone destroys that doctrine.

The Son Received Everything from the Father

Throughout scripture, we see the Son receiving from the Father:

"All things are delivered unto me of my Father." (Mattithyahu/Matthew 11:27)

"Then answered Yahusha and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he sees the Father do." (Yahuchanan/John 5:19)

"For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak." (Yahuchanan/John 12:49)

God doesn't receive from anyone—He is the source. But the Son receives everything from the Father: authority, power, words, commandments. This relationship proves They are not coequal.

The Worship Question

Trinitarians argue that people worshipped Yahusha, proving He's God. But the Greek word "proskuneo" translated "worship" simply means to bow down or show reverence. The same word describes people bowing to kings and masters.

Yahusha directed all worship to the Father:

"But the hour comes, and now is, when the true worshippers shall worship the Father in ruach and in truth: for the Father seeks such to worship him." (Yahuchanan/John 4:23)

Not "worship the Trinity" or "worship Me"—worship the Father.

When teaching prayer, Yahusha said:

"After this manner therefore pray ye: Our Father which art in heaven, Hallowed be your name." (Mattithyahu/Matthew 6:9)

Pray to the Father, not to Yahusha. Honor the Father's name, not a Trinity.

The Biblical Relationship

Scripture presents a clear hierarchy:

"But I would have you know, that the head of every man is Mashiach; and the head of the woman is the man; and the head of Mashiach is Elohiym." (Qorintiym Ri'shon/1 Corinthians 11:3)

Elohiym (the Father) is the head of Mashiach (the Son). There's an order of authority, not coequality.

This continues even after all things are subdued:

"And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that Elohiym may be all in all." (Qorintiym Ri'shon/1 Corinthians 15:28)

In eternity, the Son remains subject to the Father. The Trinity doctrine of coequal persons is foreign to scripture.

Where the Trinity Came From

The word "Trinity" appears nowhere in scripture. The doctrine developed centuries after the apostles, influenced by Greek philosophy and pagan triads:

When Rome "converted" to Christianity, they brought their pagan concepts. The Trinity allowed pagans to keep their three-god worship while claiming monotheism.

The Nicene Creed wasn't established by scripture study but by Imperial decree. Constantine, a sun worshipper who never abandoned paganism, enforced this doctrine. Dissenters were exiled or killed.

Why This Matters

This isn't merely theological debate. Yahusha said eternal life depends on knowing the truth:

"And this is life eternal, that they might know you the only true Elohiym, and Yahusha Ha'Mashiach, whom you have sent." (Yahuchanan/John 17:3)

Notice: know the only true Elohiym (singular—the Father) AND Yahusha whom He sent. Two Beings: the sender and the sent one.

The Trinity confuses this essential knowledge. It makes the Father and Son interchangeable, destroying their unique roles and relationship.

Objections Answered

"Thomas called Yahusha 'My Lord and my God'"

Thomas exclaimed "My master and my elohiym!" (John 20:28). The word "elohiym" can mean "mighty one" or "judge"—it's even applied to human judges in Psalm 82:6. Thomas recognized Yahusha's divine authority, not that He was the Almighty.

"In the beginning was the Word"

Yes, the Word (Yahusha) was with Elohiym and was divine (John 1:1). But being "with" someone proves you're not that someone. The Son was with the Father from the beginning of creation, distinct from Him.

"I and my Father are one"

Yahusha explained this meant unity of purpose, not identity of being. He prayed for believers to be one "as we are one" (John 17:11). Are all believers the same being? No—they're united in purpose, as are Father and Son.

The True Relationship

Scripture reveals a beautiful truth the Trinity obscures:

This relationship—Father and Son—is what we're invited into. The Trinity destroys this by making them the same Being rather than two who are perfectly united.

The Blasphemy of the Trinity

The Trinity doctrine blasphemes both Father and Son:

Most seriously, it violates the first commandment by creating a multi-person God, returning to the polytheism Yahuah condemns.

The Call to Truth

For centuries, the Trinity has been Christianity's "sacred cow"—unquestionable, undebatable. But Yahuah's Word stands above all human creeds and councils.

Today, you must choose:

The truth is simple: Yahuah is the one true Elohiym, the Father. Yahusha is His Son, the Messiah, our Master and Savior—but not the Almighty Himself.

Come out of Babylon's confusion. Reject Rome's philosophy. Return to the pure word of scripture.

Worship the Father in spirit and truth. Honor the Son as Yahuah's anointed. But never confuse the two.

Share this truth. The Trinity deception has enslaved billions. Set them free with scripture.